In 2144, Sonmi-451 is a "fabricant", a humanoid clone indentured as a fast food server and implied sex worker in a dystopian Neo Seoul. She is exposed to ideas of rebellion by another fabricant, Yoona-939, who has obtained a clip of the movie about Cavendish's involuntary institutionalization. After Yoona is killed, Sonmi is rescued by rebel Commander Hae-Joo Chang, who exposes Sonmi to the banned writings of Aleksandr Solzhenitsyn and the full film version of Cavendish's experience. Hae-Joo eventually introduces her to the leader of the rebel movement, and shows her that clones when 'freed' are actually recycled into "soap", food for fabricants. Sonmi makes a public broadcast of her revelations before the authorities attack, killing Hae-Joo and recapturing Sonmi. After recounting her story to an archivist, she is executed.
I could tell you that each segment is a refashioning of the story contained in the previous one. That the same birthmark turns up in every period of time. That a repeated motif is that all lives are connected by a thirst for freedom. That the movie was inspired by the much-loved novel of the same name by David Mitchell. That in the novel, the stories were told in chronological order, and then circled back again from end to beginning. That the movie finds its connections through the reappearances of the same actors in different roles and deliberately refers to one story from within another.
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Sometimes the key to one movie can be suggested by another one. We know that the title refers to early drawings of the shapes and behavior of clouds. Not long ago I saw a Swedish film, "Simon and the Oaks," about a day-dreaming boy who formed a bond with an oak tree. In its limbs, he would lie reading books of imagination and then allow his eyes to rest on the clouds overhead. As he read a book about desert wanderers, the clouds seemed to take shape as a ghostly caravan of camels in procession across the sky.
I was never, ever bored by "Cloud Atlas." On my second viewing, I gave up any attempt to work out the logical connections between the segments, stories and characters. What was important was that I set my mind free to play. Clouds do not really look like camels or sailing ships or castles in the sky. They are simply a natural process at work. So too, perhaps, are our lives. Because we have minds and clouds do not, we desire freedom. That is the shape the characters in "Cloud Atlas" take, and how they attempt to direct our thoughts. Any concrete, factual attempt to nail the film down to cold fact, to tell you what it "means," is as pointless as trying to build a clockwork orange.
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